Harriet Connor

Author of Big Picture Parents

Tag: genesis

How do dinosaurs fit into the Bible?

Our five-year-old son loves dinosaurs. Our older sons all went through a dinosaur phase, but they were never quite as obsessive. Until recently, when asked what he wanted to be when he grew up, our youngest would reply, ‘A triceratops!’. Since we’ve finally convinced him that won’t be possible, he’s started saying ‘archaeologist’ instead!

As I read our son the endless succession of library books about dinosaurs that he brings home, I’ve started to wonder how it all fits with the Bible. Should I be adding some qualifications or alternative viewpoints as we go? Are all these books giving our son a false, inaccurate or, worse still, an unbiblical view of history?

A little speculation

The non-fiction books we’ve been reading present with some certainty the ‘facts’ about dinosaurs. They explain how many millions of years ago each dinosaur lived, how they looked and behaved and why they became extinct. (The prevailing theory is that a giant asteroid hit the earth, near Mexico, around 66 million years ago causing what’s called the ‘K–Pg extinction event’). These books also explain how we learn about dinosaurs—by examining the fossils that are being discovered across the world.

I first started to have my doubts about all this when our son brought home a book that listed, for each dinosaur, the actual numbers of skeletons found—and their completeness. In reality, complete skeletons are extremely rare. When it comes to many of the ‘facts’ about dinosaurs, especially the lesser-known types, scientists are making educated guesses based on a small number of mostly partial skeletons. More than half of the known species of dinosaurs in the world have been described from a single specimen.

Earlier this year, my youngest son and I went to a live dinosaur show which told us all about the Australian dinosaur Leaellynasaura. Life-sized puppets acted out in detail how these small dinosaurs lived. But when I looked into it, I found that the only evidence of Leaellynasaura we have is an upper jaw with some teeth in it, a skull roof with large eye sockets and some isolated thigh bones. Much of what was presented as ‘fact’ was based on palaeontologists’ speculation.

When we talk about the ‘science’ of dinosaurs, it’s helpful to understand the difference between experimental science and theoretical science. Experimental science produces observable and repeatable results. By contrast, no-one alive saw these fossils being made. When fossils are discovered in the earth, they need to be interpreted; palaeontologists can only put forward theories, which then get refined as new evidence is unearthed. These interpretations are also based on certain presuppositions about the age and geological history of the earth.

The first thing I have started to change about the way I read dinosaur books to our son is to insert a little bit of uncertainty where I think it is warranted. I add in phrases like ‘scientists believe that …’ or ‘the fossils seem to show’ or ‘this dinosaur probably had …’.

Having said all that, the overwhelming evidence in the fossil record indicates that dinosaurs did exist. Some species, such as Tyrannosaurus Rex, are very well documented. But when did dinosaurs live? And how does that fit with the Bible’s account of creation in Genesis?

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Gender differences: generalisations are not stereotypes

In recent years it has become taboo to talk about the differences between men and women, especially those that appear to reflect negatively on women. Some people fear that any admission of difference will lead to discrimination against women and the limitation of their freedom. Another concern is that any generalisation about men and women could become a harmful stereotype used to justify mistreatment or exclusion. Finally, many people have become reticent to articulate any general gender differences lest they alienate those whose experience or expression of gender is atypical.

Most Christians agree that men and women are different, but very few are comfortable explaining how they differ. For some, this is because they do not want to go beyond what they consider the explicit teaching of Scripture. Others assume that any generalisation made about men and women must be a damaging and universalising stereotype. In this article I want to suggest that when gender differences are carefully observed, explored and discussed it is actually helpful. It can lead us to appreciate one another, help each other, work well together and, ultimately, give glory to the God who created us.

I grew up in a family where gender stereotypes were consistently overturned. My mother was (and still is) a full-time career woman who climbed to the top of the corporate ladder in a traditionally male field—construction. Mum would come home complaining about the men she worked with, listing off the things that men were simply incapable of doing—just like she’d read about in the classic book Men Are from Mars, Women Are from Venus. My sister and I would question, “But what about Dad?” (who is the opposite of your ‘typical Aussie bloke’). Mum would just laugh and reply, “Oh he doesn’t count!”

Having no brothers, and a dad who “didn’t count”, it was quite a shock when I got married and ended up with four sons. Sometimes I did feel like I was in a house full of people from another planet. The way my husband tended to approach parenting didn’t make sense to me. And the way my sons thought, played and communicated often baffled, even upset me. So in my own family life I have found it immensely helpful to learn about the general differences between men and women, boys and girls, mothers and fathers, so that instead of being baffled, frustrated or disappointed by the males in my life, I can start to appreciate and rejoice in our differences.

It’s OK to observe reality

It is important to recognise that there is a significant difference between a stereotype and a generalisation. A stereotype is an absolute exaggerated categorisation of an entire group of people, with no room for nuance or exceptions. For example, “Germans don’t have a sense of humour”, “Women are intuitive and empathetic” or “Men are better at maths”. A stereotype usually implies a judgement of one group as superior/inferior to another or an evaluation of an individual’s behaviour as normal/abnormal. Such statements can indeed be harmful. By contrast, a generalisation about gender differences is simply an observation about what is generally true for most people, usually based on extensive personal experience and/or scientific research. Importantly, there is no “ought” to be derived from making a general “is” statement about men and women.

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